My colleague and friend, the intrepid journalist, author, and activist Pamela Geller, will be speaking August 15th, as part of the New York Young Republican Club August Speaker Series . Predictably, the cultural jihadists at Hamas-linked CAIR, in cahoots with a typical representative of their abettors within the shamefully ignorant Leftist media claque, are demanding Ms. Geller be “promptly disinvited.”
Chris Sommerfeldt of The Daily News, in his failed smear piece, sneered that Geller made the self-evidently (to Sommerfeldt, in his lazy, triumphal witlessness) false claim that “Hitler and the Nazis were inspired by lslam.”
Sommerfeldt’s sneering ignorance notwithstanding, what follows is a summary irrefragable documentation (all meticulously sourced in my book “Sharia Versus Freedom”, pp. 239-248, and this monograph) that Hitler, and of equal importance, Heinrich Himmler, head of the Nazi Secret Service, were indeed enamored of, and inspired by, Islam, in word and deed
Perhaps the earliest recorded evidence of Hitler’s serious interest in the jihad was provided by Muhammad ‘Inayat Allah Khan (who adopted the pen name “al-Mashriqi”—“the Orientalist” or “the Sage of the East”). Born in the Punjab in 1888, al-Mashriqi was a Muslim polymath who attended Cambridge on a government scholarship and excelled in the study of oriental languages, mathematics, engineering, and the sciences. During one of his sojourns in Europe, which included time spent in Berlin, Khan met Hitler in the early years of the Fuehrer’s leadership of the National Socialist [Nazi] Party. Their meeting took place in 1926 at the National Library. Here is the gist of Mashriqi’s report on his interaction with Hitler as described in a letter to the renowned scholar of Indian Islam, J. M. S. Baljon:
I was astounded when he [Hitler] told me that he knew about my Tazkirah. The news flabbergasted me . . . I found him very congenial and piercing. He discussed Islamic Jihad with me in details. In 1930 I sent him my Isharat concerning the Khaksar movement with a picture of a spade-bearer Khaksar at the end of that book. In 1933 he started his Spade Movement.
Albert Speer, who was Hitler’s minister of Armaments and War Production, wrote a contrite memoir of his World War II experiences while serving a twenty-year prison sentence imposed by the Nuremberg tribunal. Speer’s narrative includes a discussion which captures Hitler’s effusive praise for Islam, “a religion that believed in spreading the faith by the sword and subjugating all nations to that faith. Such a creed was perfectly suited to the Germanic temperament.” Hitler, according to Speer’s account, repeatedly expressed the conviction that, “The Mohammedan religion . . . would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?” These sentiments were also expressed by Hitler to Dr. Herman Neubacher, the first Nazi mayor of Vienna, and, subsequently, a special delegate of the Nazi regime in southeastern Europe. Neubacher wrote that Hitler had told him Islam was a “male religion” and reiterated the belief that the Germans would have been far more successful conquerors had they adopted Islam in the Middle Ages. Additional confirmation of Hitler’s very favorable inclination toward Islam is provided by General Alexander Loehr, a Lutwaffe commander (executed in 1947 for the mass murders of Yugoslav civilians). Loehr maintained a smiling Hitler had told him that Islam was such a desirable creed the Fuehrer longed for it to become the official SS religion.
Heinrich Himmler, head of the SS (Nazi Secret Service), and eventually all German police forces, was another champion of Islam’s singular bellicosity. Accordingly, Himmler foresaw that within the framework of the Waffen-SS, several Muslim divisions would be created to wage jihad “shoulder to shoulder” with Nazi and Axis power soldiers. Himmler was the guiding force behind the establishment of a Waffen-SS 13th (later dubbed Handzar) Division—comprised exclusively of Muslims from Bosnia and Herzegovina. He argued in support of the creation of this Muslim division that the global Islamic community (umma) was very sympathetic to Nazism, and that the targeted Balkan Muslims had a special consciousness of their Muslim Bosnian-Herzegovinian identity. Indeed, Himmler and his collaborators believed that these Balkan Muslims were ideally suited to forge a nexus between the Nazi Germanic “racial north,” and the Islamic east. SS general Gottlob Berger described how Himmler’s creation of the Handzar Division was the apotheosis of this vision:
For the first time a connection is being established between Islam and National Socialism on an open, honest base, since it will be ruled from the North where blood and race are concerned, and from the East ideologically and spiritually.
As the ultimate fulfillment of his vision, Himmler also strove to re-create a contemporary version of the Ottoman Muslim devshirme levy, and form a modern janissary corps, not only in Bosnia-Herzegovina, but the Sanjak (regions in Serbia and Montenegro), most of Croatia, and the major part of Srem (which includes provinces in Serbia and Croatia between the Danube and Sava Rivers). Historian Jennie Lebel describes this effort:
In order to supply the Reich on time with a “loyal population” for this planned SS border area [i.e., as outlined above in Bosnia-Herzegovina, Croatia, and Serbia], Himmler gave orders to collect children, male and female, who had been left without one or both parents and send them to Germany in order “to create a kind of Janissaries” and the “future soldiers and soldiers’ women of the old military border of the Reich.” The collection of the children was to be taken care of by the commanders of the Waffen-SS divisions. They had to report once monthly to Himmler personally on the number of children collected. This was stated in two letters by Himmler, one addressed to General Arthur Phleps on May 20, 1944, and the other to General Gottlob Berger on July 14 of the same year. Copies were sent to General Kammerhofer, SS representative for the NDH [Croatia], to General Erwin Rosener in Slovenia, General Hermann Behrends in Serbia and General Herman Foegellein, liaison officer of the Waffen-SS with Hitler.
Lastly, Hajj Amin el-Husseini the preeminent Arab Muslim leader of the World War II era, embodied, and attempted to fulfill, Himmler’s vision of a collaborative nexus between Islam and Nazism.. Concordant with his stature then, in Islamdom, el-Husseini was viewed by Adolph Hitler (and also the Waffen-SS), as a ―Muslim pope. For example, the Nazi regime promoted this former mufti of Jerusalem in an illustrated biographical booklet (printed in Berlin in 1943) which declared him “Muhammad‘s direct descendant, an Arab national hero, and the ―incarnation of all ideals and hopes of the Arab nation.” In turn, el-Husseini provided active support for the Germans by recruiting Bosnian Muslims, in addition to Muslim minorities from the Caucasus, for dedicated Nazi SS units. The Mufti‘s objectives for these recruits, and Muslims in general, were made explicit during his multiple wartime radio broadcasts from Berlin, heard throughout the Arab world: an international campaign of genocide against the Jews. For example, during his March 1, 1944, broadcast he stated: ―“Kill the Jews wherever you find them. This pleases Allah, history, and religion [i.e., Islam].”
Invoking the personal support of such prominent Nazis as Himmler and Eichmann, the mufti‘s relentless hectoring of German, Romanian, and Hungarian government officials caused the cancellation of an estimated 480,000 exit visas which had been granted to Jews (80,000 from Rumania, and 400,000 from Hungary). As a result, these hapless individuals were deported to Polish concentration camps. A United Nations Assembly document presented in 1947 which contained the mufti‘s June 28, 1943, letter to the Hungarian foreign minister requesting the deportation of Hungarian Jews to Poland, includes this stark, telling annotation: ―“As a Sequel to This Request 400,000 Jews Were Subsequently Killed.” Moreover, in the mufti‘s memoirs (Memoirs of the Grand Mufti, edited by Abd al-Karim al-Umar, Damascus, 1999), he describes what Himmler revealed to him during the summer of 1943 regarding the genocide of the Jews. Following pro forma tirades on ―Jewish war guilt, “Himmler told the mufti that ―up to now we have liquidated [abadna] around three million of them.”
According to historian Howard M. Sachar, meetings the mufti held with Hitler in 1941 and 1942 led to an understanding whereby Hitler‘s forces would invade Palestine with the goal being ―not the occupation of the Arab lands, but solely the destruction of Palestin(ian) Jewry.And in April 2006, the director of the Nazi research center in Ludwigsburg, Klaus-Michael Mallman, and Berlin historian Martin Cueppers, revealed that a murderous Einsatzgruppe Egypt, connected to Rommel‘s Africa Korps, was stationed in Athens awaiting British expulsion from the Levant, prior to beginning their planned slaughter of the roughly five hundred thousand Jews in Palestine. This plan was only aborted after Rommel‘s defeat by Montgomery at El Alamein, Egypt, in October/November 1942.
None of this well-documented ugly history has penetrated the ignorant hubris of Daily News smear merchant Chris Sommerfeldt. Worse still, Sommerfeldt is effectively promoting the jihadist heirs of this living Jew-annihilationist legacy.
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