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The Nature and Development of Jihad

13

Jihad is at the core of the “religion of peace.” Jihad occupies most of Islam’s theology and concerns. Jihad is addressed in 9% of the Mecca Quran; 24% of the Median Quran; and in 67% of the Sira. True to form, Muslims claim that the emphasis on jihad is about the individual battling his own faults and flaws, the so-called “greater jihad,” and not that of battling others, the “lesser jihad.”

As a matter of fact, only 2% of the jihad of the Hadith refers to the greater jihad, while the other 98% is about the lesser jihad, or the jihad of the sword.

The Menace of Jihadism

Bewildered by what fanatic Muslims do, some conclude that they must be brainwashed. Otherwise, how can their totally irrational belief system and often self-destructive actions be explained? But the notion of “brainwashing” that is bandied about is the stuff of science fiction and Hollywood movies such as The Manchurian Candidate.

The human person arrives in this world with his brains already washed, in the sense of being what John Locke called the tabula rasa, blank slate — ready for experience to imprint its script on it. John Locke was only partially correct. The brain also arrives with numerous predispositions already in place. It is a combination of life’s influences and a person’s own decisions that determine which of these dispositions develop and which ones fail. It is through this process that a unique human being is formed.

Many animals come with already in-place programs that automatically run much of their lives. Birds’ migration, mating courtship and thousands of other complex behaviors are instances of this type of specific programming. A catchword for this type of behavior is “instinct.” As a rule, the higher the organism the less is its rigid pre-programing and the greater its latitude to exercise choices.

Making choices depend on what there is to choose from and to what extent a given choice appeals to that person. And the human newborn enters the arena of life without the means of being other than a passive recipient of “things” already chosen for him.

It is like the old joke by Henry Ford, who reportedly told his customers that they could have their choice of color for their new car as long as it was black. Things are almost as bleak for the new arrival. The newborn does not have any say in choosing his parents, his socioeconomic condition, his environment of birth and much more. All are already in place and he is to start in life from the context of his birth.

The development of a newborn in any family is importantly influenced by many factors, among them how hands-on the parents are; how religious they are, how severely they micromanage him in their efforts to make him not only a good person but also a person better than themselves.

Parents tend to live vicariously through their children by programming them, the best they can, so that children become or achieve much of what they themselves failed to become or to accomplish. This attitude covers all areas of life such as giving the child the education they didn’t have, helping him with fame and fortune, nurturing him to become a topnotch athlete and so forth.

It is a fact that early influences play a cardinal role in shaping the person. For this reason, for instance, the overwhelming majority of Muslims are born into Muslim families, Catholics into Catholic families, Hindus into Hindu families and so on. It is also a fact that the degree of religiosity ranges from mild to strong, with most people falling somewhere in between the two extremes.

Interestingly, two siblings raised by the same set of parents under the same influences may end up at the opposite extremes in their religious views and practices. It is here that the human dynamic of freedom of choice comes into play and steers one to one extreme and the other to the other extreme. Occasional extreme deviations notwithstanding, the great majority of siblings of a given family end up with various degrees of that family’s overall religious perceptions and other values. The same general principle of subscribing to a set of common values exists in all human groupings, in some cases with broad flexibility and inclusiveness while in others with rigidity and exclusivity.

In order to enjoy the privileges of belonging to a group, the person must also pay his membership dues.

The very young human faces, beginning the minute he can make some sense of the world, a bewildering array of mysteries, challenges, and enticements. There are questions at every step, fears, and hopes entangled with the need to survive and the hope to thrive.

Who am I? What is this world all about? What’s the purpose? What am I supposed to do and how? Where am I headed? People die. Where do they go? Endless questions with few clear and solid answers. The information booths available to him in the fairground of life provide him with answers that may help relieve his innate existential anxiety. And it is here that religion plays its critical role and holds great appeal. Religion provides a surefire answer to those who are willing to take it on faith.

And Islam is a powerful magnet for the masses that are unable to deal with the uncertainties of life and death on their own. It is from this population, many already thoroughly indoctrinated from birth, that most diehard jihadists emerge.

It is the bargain the jihadist makes. He surrenders totally to the religion of surrender in exchange for a blanket security. Islam gives him all the answers he really seeks for dealing with this world and promises him a most lush and eternal paradise of Allah once he leaves it—all of course contingent on being a male. And leaving this world in perfect submission as the foot-soldier of the paradise’s creator gives the faithful unimaginably glorious sensual eternal reward in his next life, he is promised. It’s a bargain that some buy in whole, some in part, some refuse and seek other means of dealing with their questions and the unrelenting existential anxiety.

The great majority of jihadists emanate from the ranks of those born into the religion of Islam, simply because they are the ones who are most thoroughly indoctrinated and influenced by Islamic dogma in their most receptive early years. Yet there are few others who embrace Islam in adulthood, on their own, and enlist themselves as devoted jihadists for the same rewards that Islam offers them.

Islam has a great advantage of the first call on the new arrival. It is an omnipresent system with masses of believers, mosques and madrasahs, and a host of other social and economic organizations that overpower the person and steer him into the same fold; it is a sea of people who seem to know what they are all about, what life and death are all about, and what one must also do.

Within this sea of surging humanity composed of some 1.5 billion Muslims, each individual believer — a drop — through a combination of choice and forces beyond his control, ends up in one of its many waves. It is the jihadist wave that is highly attractive to the thoroughly indoctrinated and poorly adjusted in dealing rationally and independently with life. Here he finds the ironclad perfect solution to his anxieties and perplexities.

To a jihadist, death is nothing more than the casting off a shell of the worthless earthly existence and donning the suit for winging joyously to the life of bliss promised by none other than Allah’s beloved final emissary, Muhammad.

Eradication of jihadism is a daunting task. Massive education efforts, combined with resolute confrontation of all sources and people that support and promote this deadly philosophy, hold the best promise of dealing effectively with this affliction of humanity.

In addition to the family, places such as mosques and madrasahs, Islamic associations and charitable organizations, prisons, and the like are incubators of jihadists. Massive efforts are required, on the one hand, to drain the breeding swamps of the Islamic virus, while on the other hand helping Muslims adopt an alternative perspective of life that addresses their perplexities and offers a degree of comfort that religions dispense without pitting one segment of humanity against another.

In the monumental task of dealing with jihadism, every individual, group and government must combine their resources and energies to prevail.

The destiny of civilized life hangs in the balance. It is an unpardonable act of shirking responsibility for anyone to adopt the attitude of “let Trump do it.” Trump, is you. Trump is I. Trump is every enlightened human being and organization who values human liberty and dignity.

 

The Truth Must be Told

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