The jihad in Myanmar is widely misunderstood, due largely to the jihad-aligned media (not just in Myanmar but in Israel, Syria, Libya, Lebanon, Thailand, the Philippines, China, Russia, etc). Anywhere Muslims have immigrated, they are agitating for Islam (which is everywhere they immigrate), and the media’s knee-jerk narrative is their victimization. If the conflict were better understood, al hijrah (Muslim immigration) would severely restricted.
Dr. Bostom writes here: “As we shall see, like their ethnically cleansed coreligionists to the south, in western Myanmar’s Arakan province, the Buddhists of the Indian subcontinent were subjugated to the near extinguishing ravages of jihad, albeit some 800 years prior. British historian of India Vincent Smith has described the devastating impact of the late 12th century jihad razzias [raids] against the Buddhist communities of northern India, centered around Bihar, based on triumphal Muslim sources, exclusively:(……more)”
Muslim supremacists and their leftwing lapdogs in the media are furiously at work spinning the popular and despicable lie of Muslim victimhood in Burma. The Israelis have suffered horribly as a result of the big lie — so have the Filipinos, Thais, Africans, Russians, Europeans and Americans. The strategy works — disarming freedom-loving peoples with accusations of mythical “islamophobia,” all the while destroying freedom and societies in which they invade.
Under Islam, truth is the new hate speech and no one is safe from these barbaric blasphemy laws. Anywhere. Not even peaceful Buddhists are immune.
“‘We are going to kill you’: Villagers in Burma recount violence by Rohingya Muslim militants,” by Annie Gowen, Washington Post, November 15, 2017:
SITTWE, Burma — The Hindu woman wept as she vowed never to return home, where she said Rohingya militants slaughtered her son, daughter-in-law and three granddaughters in August.
“They killed my family,” Halu Bar Hla, 70, said through tears at a camp for internally displaced people in western Burma. “I will not go back. I will die if I go back to my village. They will slit my throat.”
Hla’s account illustrates the complexity of the Rohingya crisis, in which Buddhists and minorities such as Hindus claim that militant Rohingya have carried out atrocities against them even as a brutal military “clearance operation” has sent 600,000 Rohingya Muslims across the border into Bangladesh.
The U.N. human rights chief has called the Burmese military’s crackdown a “textbook example of ethnic cleansing,” and Burma’s democratically elected government and Aung San Suu Kyi, its de facto leader, have been widely condemned during the exodus….
Interviews with monks, politicians and refugees in this port city demonstrate how difficult it will be for Burmese and Bangladeshi officials to come up with a plan for the Rohingya to return to Rakhine state. Leaders from the Buddhist community and Suu Kyi’s government deny that atrocities against Rohingya have taken place at all, saying that the refugees fled in fear after Rohingya militants attacked police posts in late August.
“The extremists incited villagers to go away saying the Burma army would come and kill them. They killed Hindus and other ethnic minorities. We could not find the death of any Muslim,” said Win Htein, a top adviser to Suu Kyi. “There is no genocide or ethnic cleansing.”…
At the same time the Rohingya fled, more than 30,000 Hindus, Buddhists and ethnic minorities were also displaced, with some fleeing south to Sittwe to take refuge in monasteries. In interviews, displaced villagers said they were afraid to return home because they feared the Rohingya insurgents whose attacks on police posts in their villages precipitated the crisis….
In 2012, the rape of a Buddhist woman by Rohingya men triggered widespread communal violence after which more than 100,000 Rohingya were confined to detention camps. At the same time, a movement of hard-line Buddhist nationalism gathered steam, led by radical monks.
Shortly thereafter, a group of Saudi-based Rohingya expatriates formed the militant Arakan Rohingya Salvation Army, or ARSA, according to a December report from the International Crisis Group. Its leaders eventually traveled to the area to recruit and surreptitiously train villagers in guerrilla war tactics, the report said.
Maung Oo Than Tin, 25, a Buddhist college student, recalled that one of his best school friends, a Rohingya, stopped speaking to him after the 2012 violence and later left the country. About three months ago, the former friend messaged him ominously on Facebook, “We are going to kill you.”
Grocery store owner Sander Moe, 25, a member of the ethnic Marma community, which also allegedly was threatened by militants, said she believed that most of her Rohingya neighbors joined ARSA last year after four village men were recruited to be local leaders. They trained volunteers in the woods and exhorted Rohingya to stop patronizing Buddhist businesses, causing her sales to drop from $20 to $3 a day.
She said locals made up the mob that attacked a police station across the street from her home in August, armed with long knives and grenades. In the crowd, she could discern the mullahs, a stocky rice farmer and even an 8-year-old boy. She and others fled to a monastery, which was besieged for several days before the villagers were able to escape to Sittwe.
She now fears returning home.
“I don’t want to go back,” she said, adding that she worries she may be raped.
The story of Hindu villagers allegedly killed en masse by Rohingya militants is more complicated than the experiences of others who allege violence by the insurgents. In late September and early October, government spokesman Zaw Htay repeatedly posted on Facebook about the alleged attack on Hindus by “extremist terrorists.” A group of journalists was flown to view 45 Hindus allegedly exhumed from a mass grave. Human Rights Watch accused the government of “playing politics” with the dead.
But now the survivors are languishing. More than 500 Hindus, including Halu Bar Hla, remain camped in squalid conditions under the bleachers in Sittwe’s soccer stadium. The government has not provided food rations since Nov. 2, they say, and they are surviving on rice donations from monks and other well-wishers in town.
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