India’s government said Monday that it has evidence there are extremists who pose a threat to the country’s security among the Rohingya Muslims who have left Myanmar and settled in many Indian cities. India’s Supreme Court was hearing a petition filed on behalf of two Rohingya refugees, challenging a government decision to deport the ethnic group from India.
The “fake news” is that Rohingya Muslims are the victims is Islamic propaganda. Hugh Fitzgerald writes:
This “fake news” is, according to Aung San Suu Kyi, “simply the tip of a huge iceberg of misinformation calculated to create a lot of problems between different communities and with the aim of promoting the interest of the terrorists.”
Let’s refresh our memories of what has been going on in Myanmar this last month. All the news reports coming from Myanmar (Burma) tell the same story: tens of thousands of the Rohingya, a Muslim minority, have been fleeing into Bangladesh, to avoid the sudden upsurge in violence from both Burmese military and civilians. The Rohingya are presented as the innocent and long-suffering victims of “racist” Burmese Buddhists (Islam being, for propaganda purposes, a “race”). Only a handful of the reports mention, and only briefly, as if in passing, that the current violence began when, in mid-August, Rohingya fighters attacked 30 different police stations and an army base, as part of their campaign to stake their claim to Rakhine State, in western Myanmar, and showing themselves able “to strike terror in the hearts” of the Infidels to get it. The attacks left more than 70 dead, Muslims and Buddhists.
The Rohingyas unleashed still other attacks, and the Burmese army then retaliated, and the Rohingya continued to strike back during the last two weeks in August, and then there was more retaliation from the Buddhists. Many Rohingya have fled the retaliatory violence — a violence which they began — for Bangladesh, but it is their flight, and that retaliation by the Buddhists, which is getting almost all of the attention in the Western press, complete with photographs of victims of other conflicts who are presented as Rohingya (the “fake news” of which Aung San Suu Kyi complained), rather than what prompted it.
Seldom mentioned is that the August attack by the Rohingyas was preceded by a similar attack, last October, by the Rohingyas on the Burmese (Buddhist) police, and again, it was not their initial attack, but almost exclusively the retaliation by the Buddhist army, that was the focus of reports in the foreign press last fall. Reports of Rohingya villages being burnt down are reported uncritically. The Myanmar authorities have claimed that Islamic militants, having infiltrated Rohingya communities, have themselves been setting fire to houses in Muslim villages in order to get the world even more on their side. Instead of assuming these claims must be false, why not investigate them?
According to most of the world’s media, an unfathomable tragedy has been unfolding in Myanmar. The Buddhist majority, inflamed by rabble-rousing anti-Muslim monks, has been persecuting, killing, even massacring, members of the entirely inoffensive Muslim Rohingya minority in the western state of Rakhine (formerly, and in some places still, known as “Arakan”). An example of this hysterical coverage can be found in a report from, unsurprisingly, the pro-Muslim Guardian. It describes a sinister senior monk, Shin Parathu, who is repeatedly accused by the Guardian of “stoking religious hatred across Burma. His paranoia and fear, muddled with racist stereotypes and unfounded rumors, have helped to incite violence and spread disinformation.” One might note that no examples of these “racist stereotypes” are ever given. Could it be that the “stereotype” that this monk is accused of spreading has to do with depicting Muslims as intent on Jihad in the path of Allah, unwilling and even unable to integrate into a Buddhist society, and with a history, going back to 1942, of violence against Buddhists, that is the Rakhine people of Arakan State, and even attempting to join part of East Pakistan, and through the late 1950s, and in the 1970s, and again in the 1990s, conducting a low-level insurrection against the Burmese state — all of which is true?
And while the Guardian insists that the Rohingya are never the instigators of violence, the policemen they attacked without warning and nine of whom they murdered last October, and the people they killed in 31 coordinated attacks in mid-August, and those Buddhists they have killed since, might beg to differ. The Western press remains resolutely unsympathetic to the Buddhists of Myanmar, unwilling to find out why those Buddhists might have reason to be alarmed.
The Western media have uncritically repeated the Rohingya claim that they have inhabited Arakan for many centuries or “since time immemorial.” Others beg to differ, among them a well-known historian, and author of many works on Burma, Professor Andrew Selth of Griffith University in Australia. He has stated categorically that the name “Rohingya” was taken by “Bengali Muslims who live in Arakan State…most Rohingyas arrived with the British colonialists in the 19th and 20th centuries.” It is true that a handful of Bengali Muslims drifted down to Burma over the centuries, but Professor Selth makes the important point — unknown to Western reporters — that the vast majority of Rohingyas are recent arrivals, their great migration made possible by the fact that Burma was administratively part of British India until 1937, which meant there was no formal border to cross.
Particularly disappointing for many in the West (not to speak of the reactions of Pakistan, Al Jazeera, and Tariq Ramadan) has been what they regard as the unforgivable silence of Aung San Suu Kyi, currently the head of the Myanmar government. For Aung San Suu Kyi was formerly the leader of the nonviolent opposition to the Burmese military, placed under house arrest by the generals, then freed, and awarded a Nobel Peace Prize in 1991. For more than two decades she was, for her continued defiance of the generals, and willingness to endure that house arrest, a darling of the international media. Since the end of military rule, which she helped to bring about, she has held a number of important government posts, and is now the State Counsellor (equivalent to Prime Minister) in Myanmar.
Indian government says Rohingya Muslims are security threat
NY Times, September 18, 2017:
NEW DELHI — India’s government said Monday that it has evidence there are extremists who pose a threat to the country’s security among the Rohingya Muslims who have fled Myanmar and settled in many Indian cities.
India’s Supreme Court was hearing a petition filed on behalf of two Rohingya refugees challenging a government decision to deport the ethnic group from India.
The lawyer representing the Rohingya said the decision was discriminatory.
“This is clearly a case of religious discrimination and an attempt to arouse an anti-Muslim feeling,” Prashant Bhushan said.
He said the government had evidence of the presence of militants among the refugees who fled a crackdown by the Myanmar government.
The government said the decision on whether Rohingya refugees should be allowed to remain in the country should be made by the government.
“The court has no business to interfere in such matters of what they call illegal immigrants or illegal migrants,” the government said in an affidavit.
A Rohingya insurgent group in Myanmar which claimed responsibility for recent attacks on police posts, the Arakan Rohingya Salvation Army, says it has no links to outside jihadi organizations.
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