Cheering Chamberlain

President Barack Obama’s speech at a DC synagogue on Friday calling for a Palestinian state for Israel’s sake drew mixed responses from American Jewish groups. The liberal pro-Israel organization J Street applauded Obama’s remarks, delivered at Adas Israel Congregation in Washington DC to mark Jewish American Heritage Month, saying they were “a clear and forceful reminder that establishing a Palestinian state is necessary to safeguard Israel’s democracy and integral to Jewish values.” (TOI)

The group said that “the President should know that the vast majority of American Jews supports him and hopes that he succeeds” in his efforts to bring about a negotiated solution to the Israeli-Palestinian conflict, and in reaching a nuclear deal with Iran.

Jews cheering Obama is nothing more than the sanction of the victim.

J Street does not speak for proud Jews. They speak for kapos.

On the opposite side of the spectrum, however, the Republican Jewish Coalition lashed out against Obama for some of his comments.

“President Obama is not a friend to American Jews or Israel,” the conservative group’s Executive Director Matt Brooks said in a statement. “Despite his best efforts, this President’s push to rewrite history and paper over the insults of the past will fail.

“President Obama and his administration have attempted to isolate Israel by badgering and berating its democratically-elected Prime Minister in public. At the same time, they appease Islamist Iran — on its way to a nuclear arsenal — and threaten retribution for those who oppose these efforts. One speech will not change this.”

OBAMA: Look, 20 years from now, I’m still going to be around, God willing. If Iran has a nuclear weapon, it’s my name on this. I think it’s fair to say that in addition to our profound national-security interests, I have a personal interest in locking this down.

In Speech to Jews, Obama Invents a ‘Pro-Israel’ Past,”, Breitbart, May 22, 2015

President Barack Obama spoke to Congregation Adas Israel in Washington, D.C. on Friday, ahead of the Jewish Sabbath and the Jewish holiday of Shavuot (Pentecost), which begins Saturday night and is observed for two days. Much of the speech was familiar from the president’s past remarks about the Jewish community and relations with Israel. There was, however, one innovation: Obama invented a story about his past fascination with, and support for, the State of Israel.

In the context of explaining why he airs public disagreements with Israel and its government, Obama told congregants:

But there are also going to be some disagreements rooted in shared history that go beyond tactics, that are rooted in how we might remain true to our shared values.  I came to know Israel as a young man through these incredible images of kibbutzim, and Moshe Dayan, and Golda Meir, and Israel overcoming incredible odds in the ’67 war.  The notion of pioneers who set out not only to safeguard a nation, but to remake the world.  Not only to make the desert bloom, but to allow their values to flourish; to ensure that the best of Judaism would thrive.  And those values in many ways came to be my own values.  They believed the story of their people gave them a unique perspective among the nations of the world, a unique moral authority and responsibility that comes from having once been a stranger yourself.

And to a young man like me, grappling with his own identity, recognizing the scars of race here in this nation, inspired by the civil rights struggle, the idea that you could be grounded in your history, as Israel was, but not be trapped by it, to be able to repair the world — that idea was liberating.  The example of Israel and its values was inspiring.

Obama’s many biographies–both his own memoirs, and the voluminous writings of others–mention no such early interest in Israel. In fact, those who knew Obama in his early years in Chicago describe a man who understood little about Israel. He had extensive contact with left-wing Jewish activists, and his home is across the street from a synagogue. But to the extent that he took an interest in the Middle East, it was in the Palestinian cause, and the larger Arab and Muslim world.

As Peter Wallsten wrote in April 2008, in the infamous Los Angeles Times article that revealed the existence of the still-secret “Khalidi tape,” Obama’s former Chicago allies and associates described a man whose personal sympathies lay more with the Palestinians, and who promised to pursue a more “evenhanded” policy. One of those who met him in those days, the radical anti-Israel activist Ali Abunimah, complained that a pro-Palestinian Obama had since “learned to love Israel.”

In Obama’s first memoir, Dreams from my Father, there is no recollection whatsoever of any kind of fascination with Israel–not even the left-wing, socialist icons Obama name-checked in his Adas Jeshurun speech. The word “Israel” only appears once, in the words of “Rafiq,” a somewhat adversarial character who admonishes the young community organizer that liberal American Jews really care more “’bout they relatives in Israel” than black children on the South Side of Chicago.

We may conclude that Obama’s supposed fascination with Israel is a fabrication–like the “composite” characters in his autobiographies, or the inaccurate stories he told about his mother’s death during the Obamacare debate, or the many other fibs he has told in the past for political purposes. The kibbutznik Obama is a bit of kitsch tailored to pander to the audience at Adas Jeshurun–many of whom, like journalist Jeffrey Goldberg, are die-hard members of the Obama fan club.

Obama has gone further than any president in symbolic gestures of support for Israel–as well as “childish” gestures of disdain. He supports Iron Dome–but wants a terrible deal with Iran.

At the core, his ideas about Israel are secondary to his obsession with “fairness,” which often means helping Israel’s enemies, even while mollifying Israel’s liberal supporters.

Full text of Obama’s taqiya:

Remarks by President Barack Obama on May 22, to Adas Israel Synagogue in Washington DC marking Jewish American Heritage Month.

THE PRESIDENT: A slightly early Shabbat Shalom. I want to thank Rabbi Steinlauf for the very kind introduction. And to all the members of the congregation, thank you so much for such an extraordinary and warm welcome.

I want to thank a couple of outstanding members of Congress who are here. Senator Michael Bennet — where did Michael Bennet go? There he is. And Representative Sandy Levin, who is here. I want to thank our special envoy to combat anti-Semitism, Ira Forman, for his important work. There he is. But as I said, most of all I want to thank the entire congregation of Adas Israel for having me here today.

Earlier this week, I was actually interviewed by one of your members, Jeff Goldberg. And Jeff reminded me that he once called me “the first Jewish President.” Now, since some people still seem to be wondering about my faith — I should make clear this was an honorary title. But I was flattered.

And as an honorary member of the tribe, not to mention somebody who’s hosted seven White House Seders and been advised by — and been advised by two Jewish chiefs of staff, I can also proudly say that I’m getting a little bit of the hang of the lingo. But I will not use any of the Yiddish-isms that Rahm Emanuel taught me because — I want to be invited back. Let’s just say he had some creative new synonyms for “Shalom.”

Now, I wanted to come here to celebrate Jewish American Heritage Month because this congregation, like so many around the country, helps us to tell the American story. And back in 1876, when President Grant helped dedicate Adas Israel, he became the first sitting President in history to attend a synagogue service. And at the time, it was an extraordinarily symbolic gesture — not just for America, but for the world.

And think about the landscape of Jewish history. Tomorrow night, the holiday of Shavuot marks the moment that Moses received the Torah at Mount Sinai, the first link in a chain of tradition that stretches back thousands of years, and a foundation stone for our civilization. Yet for most of those years, Jews were persecuted — not embraced — by those in power. Many of your ancestors came here fleeing that persecution.
The United States could have been merely another destination in that ongoing diaspora. But those who came here found that America was more than just a country. America was an idea. America stood for something. As George Washington wrote to the Jews of Newport, Rhode Island: The United States “gives to bigotry no sanction, to persecution no assistance.”

It’s important for us to acknowledge that too often in our history we fell short of those lofty ideals — in the legal subjugation of African Americans, through slavery and Jim Crow; the treatment of Native Americans. And far too often, American Jews faced the scourge of anti-Semitism here at home. But our founding documents gave us a North Star, our Bill of Rights; our system of government gave us a capacity for change. And where other nations actively and legally might persecute or discriminate against those of different faiths, this nation was called upon to see all of us as equal before the eyes of the law. When other countries treated their own citizens as “wretched refuse,” we lifted up our lamp beside the golden door and welcomed them in. Our country is immeasurably stronger because we did.

Anti-Semitism is, and always will be, a threat to broader human values to which we all must aspire. And when we allow anti-Semitism to take root, then our souls are destroyed, and it will spread.

From Einstein to Brandeis, from Jonas Salk to Betty Friedan, American Jews have made contributions to this country that have shaped it in every aspect. And as a community, American Jews have helped make our union more perfect. The story of Exodus inspired oppressed people around the world in their own struggles for civil rights. From the founding members of the NAACP to a freedom summer in Mississippi, from women’s rights to gay rights to workers’ rights, Jews took the heart of Biblical edict that we must not oppress a stranger, having been strangers once ourselves.

Earlier this year, when we marked the 50th anniversary of the march in Selma, we remembered the iconic images of Rabbi Abraham Joshua Heschel marching with Dr. King, praying with his feet. To some, it must have seemed strange that a rabbi from Warsaw would take such great risks to stand with a Baptist preacher from Atlanta. But Heschel explained that their cause was one and the same. In his essay, “No Religion is an Island,” he wrote, “We must choose between interfaith and inter-nihilism.” Between a shared hope that says together we can shape a brighter future, or a shared cynicism that says our world is simply beyond repair.

So the heritage we celebrate this month is a testament to the power of hope. Me standing here before you, all of you in this incredible congregation is a testament to the power of hope. (Applause.) It’s a rebuke to cynicism. It’s a rebuke to nihilism. And it inspires us to have faith that our future, like our past, will be shaped by the values that we share. At home, those values compel us to work to keep alive the American Dream of opportunity for all. It means that we care about issues that affect all children, not just our own; that we’re prepared to invest in early childhood education; that we are concerned about making college affordable; that we want to create communities where if you’re willing to work hard, you can get ahead the way so many who fled and arrived on these shores were able to get ahead. Around the world, those values compel us to redouble our efforts to protect our planet and to protect the human rights of all who share this planet.

It’s particularly important to remember now, given the tumult that is taking place in so many corners of the globe, in one of the world’s most dangerous neighborhoods, those shared values compel us to reaffirm that our enduring friendship with the people of Israel and our unbreakable bonds with the state of Israel — that those bonds, that friendship cannot be broken. Those values compel us to say that our commitment to Israel’s security — and my commitment to Israel’s security — is and always will be unshakeable.

And I’ve said this before: It would be a moral failing on the part of the U.S. government and the American people, it would be a moral failing on my part if we did not stand up firmly, steadfastly not just on behalf of Israel’s right to exist, but its right to thrive and prosper. Because it would ignore the history that brought the state of Israel about. It would ignore the struggle that’s taken place through millennia to try to affirm the kinds of values that say everybody has a place, everybody has rights, everybody is a child of God.

As many of you know, I’ve visited the houses hit by rocket fire in Sderot. I’ve been to Yad Vashem and made that solemn vow: “Never forget. Never again.” When someone threatens Israel’s citizens or its very right to exist, Israelis necessarily that seriously. And so do I. Today, the military and intelligence cooperation between our two countries is stronger than ever. Our support of the Iron Dome’s rocket system has saved Israeli lives. And I can say that no U.S. President, no administration has done more to ensure that Israel can protect itself than this one.

As part of that commitment, there’s something else that the United States and Israel agrees on: Iran must not, under any circumstances, be allowed to get a nuclear weapon. (Applause.) Now, there’s a debate about how to achieve that — and that’s a healthy debate. I’m not going to use my remaining time to go too deep into policy — although for those of you who are interested — we have a lot of material out there. But I do want everybody to just remember a few key things.

The deal that we already reached with Iran has already halted or rolled back parts of Iran’s nuclear program. Now we’re seeking a comprehensive solution. I will not accept a bad deal. As I pointed out in my most recent article with Jeff Goldberg, this deal will have my name on it, so nobody has a bigger personal stake in making sure that it delivers on its promise. I want a good deal.

I’m interested in a deal that blocks every single one of Iran’s pathways to a nuclear weapon — every single path. A deal that imposes unprecedented inspections on all elements of Iran’s nuclear program, so that they can’t cheat; and if they try to cheat, we will immediately know about it and sanctions snap back on. A deal that endures beyond a decade; that addresses this challenge for the long term. In other words, a deal that makes the world and the region — including Israel — more secure. That’s how I define a good deal.

I can’t stand here today and guarantee an agreement will be reached. We’re hopeful. We’re working hard. But nothing is agreed until everything is agreed. And I’ve made clear that when it comes to preventing Iran from getting a nuclear weapon, all options are and will remain on the table.

Moreover, even if we do get a good deal, there remains the broader issue of Iran’s support for terrorism and regional destabilization, and ugly threats against Israel. And that’s why our strategic partnership with Israel will remain, no matter what happens in the days and years ahead. And that’s why the people of Israel must always know America has its back, and America will always have its back.

And I believe that’s two states for two peoples, Israel and Palestine, living side by side in peace and security. Just as Israelis built a state in their homeland, Palestinians have a right to be a free people on their land, as well.

Now, that does not mean that there will not be, or should not be, periodic disagreements between our two governments. There will be disagreements on tactics when it comes to how to prevent Iran from getting a nuclear weapon, and that is entirely appropriate and should be fully aired. Because the stakes are sufficiently high that anything that’s proposed has to be subjected to scrutiny — and I welcome that scrutiny.

But there are also going to be some disagreements rooted in shared history that go beyond tactics, that are rooted in how we might remain true to our shared values. I came to know Israel as a young man through these incredible images of kibbutzim, and Moshe Dayan, and Golda Meir, and Israel overcoming incredible odds in the ’67 war. The notion of pioneers who set out not only to safeguard a nation, but to remake the world. Not only to make the desert bloom, but to allow their values to flourish; to ensure that the best of Judaism would thrive. And those values in many ways came to be my own values. They believed the story of their people gave them a unique perspective among the nations of the world, a unique moral authority and responsibility that comes from having once been a stranger yourself.

And to a young man like me, grappling with his own identity, recognizing the scars of race here in this nation, inspired by the civil rights struggle, the idea that you could be grounded in your history, as Israel was, but not be trapped by it, to be able to repair the world — that idea was liberating. The example of Israel and its values was inspiring.

So when I hear some people say that disagreements over policy belie a general lack of support of Israel, I must object, and I object forcefully. For us to paper over difficult questions, particularly about the Israeli-Palestinian conflict or about settlement policy, that’s not a true measure of friendship.

Before I came out here, the Rabbi showed me the room that’s been built to promote scholarship and dialogue, and to be able to find how we make our shared values live. And the reason you have that room is because applying those values to our lives is often hard, and it involves difficult choices. That’s why we study. That’s why it’s not just a formula. And that’s what we have to do as nations as well as individuals. We have to grapple and struggle with how do we apply the values that we care about to this very challenging and dangerous world.

And it is precisely because I care so deeply about the state of Israel — it’s precisely because, yes, I have high expectations for Israel the same way I have high expectations for the United States of America — that I feel a responsibility to speak out honestly about what I think will lead to long-term security and to the preservation of a true democracy in the Jewish homeland. (Applause.) And I believe that’s two states for two peoples, Israel and Palestine, living side by side in peace and security. (Applause.) Just as Israelis built a state in their homeland, Palestinians have a right to be a free people on their land, as well. (Applause.)

Now, I want to emphasize — that’s not easy. The Palestinians are not the easiest of partners. The neighborhood is dangerous. And we cannot expect Israel to take existential risks with their security so that any deal that takes place has to take into account the genuine dangers of terrorism and hostility.

But it is worthwhile for us to keep up the prospect, the possibility of bridging divides and being just, and looking squarely at what’s possible but also necessary in order for Israel to be the type of nation that it was intended to be in its earliest founding.

And that same sense of shared values also compel me to speak out — compel all of us to speak out — against the scourge of anti-Semitism wherever it exists. I want to be clear that, to me, all these things are connected. The rights I insist upon and now fight for, for all people here in the United States compels me then to stand up for Israel and look out for the rights of the Jewish people. And the rights of the Jewish people then compel me to think about a Palestinian child in Ramallah that feels trapped without opportunity. That’s what Jewish values teach me. That’s what the Judeo-Christian tradition teaches me. These things are connected.

And in recent years, we’ve seen a deeply disturbing rise in anti-Semitism in parts of the world where it would have seemed unthinkable just a few years or decades ago. This is not some passing fad; these aren’t just isolated phenomenon. And we know from our history they cannot be ignored. Anti-Semitism is, and always will be, a threat to broader human values to which we all must aspire. And when we allow anti-Semitism to take root, then our souls are destroyed, and it will spread.

And that’s why, tonight, for the first time ever, congregations around the world are celebrating a Solidarity Shabbat. It’s a chance for leaders to publicly stand against anti-Semitism and bigotry in all of its forms. And I’m proud to be a part of this movement, and I’m proud that six ambassadors from Europe are joining us today. And their presence here — our presence together — is a reminder that we are not doomed to repeat the mistakes of the past. Our traditions, our history, can help us chart a better course as long as we are mindful of that history and those traditions, and we are vigilant in speaking out and standing up against what is wrong. It’s not always easy, I think, to speak out against what is wrong, even for good people.

So I want to close with the story of one more of the many rabbis who came to Selma 50 years ago. A few days after David Teitelbaum arrived to join the protests, he and a colleague were thrown in jail. And they spent a Friday night in custody, singing Adon Olam to the tune of “We Shall Overcome.” And that in and of itself is a profound statement of faith and hope. But what’s wonderful is, is that out of respect many of their fellow protestors began wearing what they called “freedom caps” — (laughter) — yarmulkes — as they marched.

And the day after they were released from prison, Rabbi Teitelbaum watched Dr. King lead a prayer meeting before crossing the Edmund Pettus Bridge. And Dr. King said, “We are like the children of Israel, marching from slavery to freedom.”

That’s what happens when we’re true to our values. It’s not just good for us, but it brings the community together. Tikkun Olam — it brings the community together and it helps repair the world. It bridges differences that once looked unbridgeable. It creates a future for our children that once seemed unattainable. This congregation — Jewish American life is a testimony to the capacity to make our values live. But it requires courage. It requires strength. It requires that we speak the truth not just when it’s easy, but when it’s hard.

So may we always remember that our shared heritage makes us stronger, that our roots are intertwined. May we always choose faith over nihilism, and courage over despair, and hope over cynicism and fear. As we walk our own leg of a timeless, sacred march, may we always stand together, here at home and around the world.

Thank you. God bless you. God bless the United States of America. Thank you.

The Truth Must be Told

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Non Western Infidel

8 years ago

OT

Please read and disseminate Carol’s suggested
Western-Civilization-salvaging strategies in her comment on the below-linked
BNI story as widely as you can; for they need to be implemented ASAFP
throughout the entire Western world—for the sake of our very survival:

http://www.barenakedislam.com/2015/05/17/ex-national-guardsman-and-convert-to-islam-who-tried-to-join-isis-says-i-would-not-classify-myself-as-radical-muslim-im-just-a-practicing-muslim/#comment-445304

I’d suggest that those of you who take issue with what Carol
has proposed shut their ‘effing pie holes and neither interact with nor report
her comment and, for that matter, mine unless they could come up with a sound,
fact-based counter-argument which, to their discontent, would never come to
fruition—that’s for damn f*ckin’ sure!

Did you know that Mad Mo’, the founder of Islam, not only
gave head to his cousin’s DEAD son but also banged his DEAD aunt?

https://www.youtube.com/watch?v=Qsjc5CVujrM

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afvet262

8 years ago

What a charlatan. OK, I was born in 1961, just like Barry was – I’m a few months older than he. As a SIX YEAR OLD in 1967, I didn’t know squat about Moshe Dyan, Gilda Meier, kibbutzes, or the 1967 war.

And neither did he.

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Janelle

8 years ago

Reply to  afvet262

I’m not positive he know much more now.

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Millionmileman

8 years ago

As a Yom Kippur War Veteran I know when I’m being hosed.The trouble with liars is gullible people believe them. I remember the story that, “You are going to get undressed and take a nice hot shower!”

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Joy Beum

8 years ago

Reply to  Millionmileman

Your last line there was an excellent reference. People need to wake up.

0

CarlaHSmith

8 years ago

Reply to  Millionmileman

➤➤►➤➤ $73.. per-hr @mi3//

../

➨➨➨https://WorldStarHipHopMobile.com/board/hop…

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Sheribeth39

8 years ago

Reply to  Millionmileman

I served during the Yom KIppur War too. Americans live in a naive little bubble – they don’t believe anything bad can happen to them on American soil plus they are too busy chasing the American Dream to pay attention to what is happening. And American Jews? I think the problem there is that they feel a dual loyalty to the US and Israel, but the US always wins.

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Barbara Miller Rosenblum

8 years ago

Reply to  Sheribeth39

With American Jews, their is a duality, love of USA, AND Israel. I do not believe that anyone with a modicum of intelligence would believe that American Jews are not PRO-ISRAEL !! Has everyone gone insane ????

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Sheribeth39

8 years ago

Reply to  Barbara Miller Rosenblum

Barbara, I speak from personal experience. While many, if not most, American Jews love and support Israel, many of them think they have to do so quietly so as not to let anyone think they do not love and support America more. Also, I have several Jewish friends who love Israel, have family in Israel and and have even been to Israel on more than one occasion and still make comments like: Could Israel be inciting the arab violence? The “settlements” are causing the problems and should be “given back”. And now a number of self-hating American Jews (i.e. Norman Finkelstein and J Street) are coming out of the woodwork and speaking out against Israel, thus encouraging the BDS and other disgusting arab organizations against Israel. American Jews are excellent at donating money but….As a dual citizen of both countries, it makes me very sad and frustrated.

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Barbara Miller Rosenblum

8 years ago

Reply to  Sheribeth39

Sheribeth39, the land,with the “settlements” were won in the 6 Day War. Israel being the “David against Goliath”. Land fought for and WON by Israel…

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ApolloSpeaks

8 years ago

OBAMA CALLED FOR A PALESTINIAN STATE FOR ISRAEL’S SAKE?

Really? Wasn’t it Obama who withdrew US forces from Iraq for the sake of peace in the Middle East?

http://www.apollospeaks.com

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Joy Beum

8 years ago

Reply to  ApolloSpeaks

For Israel’s sake. What he means in ‘for the sake of islam.

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ApolloSpeaks

8 years ago

Reply to  Joy Beum

For “Israel’s sake” this ignorant, arrogant POS says when he doesn’t know what’s best for his own country. For “Israel’s sake” this self-serving, narcissistic mental case says when what he really means is the good of his legacy which has no foreign policy achievements to justify his unearned Nobel Peace Prize. Obama will go to the grave cursing Bibi Netanyahu for depriving him of an impossible peace with an implacable enemy, and leaving him with a legacy of ashes and dust.
For ” America’s and Israel’s sake” may God take this catastrophe from us, today.

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Joy Beum

8 years ago

Reply to  ApolloSpeaks

He knows what is ‘best’ for himself. In the case of sociopaths, that’s all there is.
The Nobel Peace Prize was given to him before he had even settled into OUR White House and before he was able to start killing people. He said it himself “I’m getting really good at killing people” (with drones).
This is not his country and he should be sitting in a cell as I speak awaiting trial for treason, oh so many counts!

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Fromafar

8 years ago

“Tell a lie often enough and people will start to believe it”…..
Joseph Goebbles, Hitler’s Minister of Propaganda.

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peter jacob

8 years ago

Reply to  Fromafar

Express hope for peaceful coexistence often enough and people will start to believe it’s possible .

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D

Mark Goldberg

8 years ago

Reply to  peter jacob

even as the knife goes into the heart.

Your utopian idea fails to do the legwork necessary to achieve ‘peaceful coexistence’. Hence the knife into the heart.

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Judi

8 years ago

Liar, liar, pants on fire!!

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Kristi17

8 years ago

BHO is Anti-Israel-Yisrael / Anti-Zionism / Very Antiseitism / Anti-Christian and Jewish People / Anti-Christian ( Antichrist )( 1 John 4:3 KJV ) / Anti-United States of America Everything!!

Please PRAY for our Judeo-Christian Nation United States of America and Israel-Yisrael Everyday Everyone!!

Am Yisrael Chai FOREVERMORE!! Shabbat Shalom Everyone

Love and Shalom,

Kristi Anne

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Prinz Eugen

8 years ago

The protector of islam, iran and the moslem brotherhood, sultan Barry, tells lies whenever he speaks, and he probably thinks in lies as well! The chimp outdid himself at the synagogue, one whopper after another. Did he steal comments from speeches by Golda Meir or Moshe Dayan? He certainly did not sound anything remotely like the islamo-marxist bastard he is.

Knew he was a fraud from day one — have definitely lost any respect for the GOP congress which continues to enable the “transformer” too add his “revolutionsists” to our nation. Without opposition, sultan Barry will have his US “moslem state.” Then goodbye Constitution and the freedoms we had been able to enjoy for centuries!

IMPEACHMENT cannot wait!

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Barbara Miller Rosenblum

8 years ago

Reply to  Prinz Eugen

Congress, Senate = trouble, non-negotiable.. But, remember.. WE voted them in, first by not voting at the “grassroots” level of government.( Prinz Eugen, I recommend spell-check for you…;)

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veritas

8 years ago

Even while the charter of Hamas calls for the death of Jewish people around the world , and he dare suggest such a thing, let him live next to a neighbor like this , with his family. Easy to say while hiding behind the lifetime of government provided security that he and his family will have , and will have always. Wouldn’t be such a thing if he had to live it.

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Joy Beum

8 years ago

Wasn’t obama elected (illegally) by some to be president of the United States of America? Not only does he have a mess on his hands here, but he is all over the world trying to screw up other countries. There is not one shred of a reason for him to be involved with the whole ‘palastinian’ problem when he openly and zealously hates Israel and PM Netanyahu. He is a muslim anti-Semite who needs to get the blazes out of other people’s business, then be arrested and tried for treason! If you don’t agree, perhaps you could ask Sean Smith, Glen Doherty, Chris Stevens and Tyrone Woods.

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donemyhomework

8 years ago

The question in my Mind is, What the hell is that bastard Obama doing in a Synagog. Some Leftist Jews trying to pretend like Obama is an O.K. guy??? Obviously they haven’t read any history or current events, Obama should have been shot on site.

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Joy Beum

8 years ago

Reply to  donemyhomework

I hope the ceiling fall in (just on him)!

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