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The Huff Pos Jihad:
“What Pamela Geller Can Teach Us on Christmas”

24

Screen Shot 2012-12-25 at 12.12.11 PM

The Huffington Post continues to wage its jihad against freedom and its champions. The Puff Ho's editorial bias is almost indistinguishable from that of the designated terrorist news outlet, al Manar.

No holiday reprieve from the Islamic supremacists at the Puff Ho. No, today on Christmas, Sarah Sayeed of the "Interfaith" Center of New York attempts to teach us about freedom, what's wrong with it, and how we can adhere to the sharia so that Islamic supremacists won't get all angry and violent and kill people, which, of course, is their right because we said something that violated the sharia and upset them. Sayeed explains  "that individual freedom need
not compromise collective well-being" and that freedom of speech should be "responsible." Responsible? According to whom? Sharia advocates? She goes on to preach to us that each one of us is "not truly independent." Not under Islam, Sayeed, but under the Constitution I am.

It pains me that Sayeed is not railing against the oppression, subjugation and slaughter of non-Muslims living in Muslim countries. Or battling the quranic verses that inspire jihad. Instead, she perverts the murder of 3,000 Americans on 9/11. Sayeed contends that by pointing out the ideology behind the over 20,000 deadly Islamic attacks since 911, I am "boost[ing] their message and potency." As if the slaughter of hundreds of thousands wasn't "potent" enough. Does she condemn that? Uh, no.

Sarah Sayeed should be fighting for the rights of non-Muslims under the sharia. She should be fighting for the rights of women under the sharia. She should be fighting against forced marriage, FGM and child marriage. Instead, she is fighting ….. me.

It's not just Sayeed: no Muslim group anywhere has any program or initiative for
teaching against the ideology that inspires jihad (here).

Our ads are going up on every clock in the NYC subway system the first week of January. The ads are imperative in light of the unending deception and perversion of the reason we were attacked and continue to be the target of jihadists across the country and the world.

NY clock font ad final

 "What Pamela Geller Can Teach Us on Christmas" Huffington Post, December 25, 2012

A new set of ads by Pamela Geller
show the Twin Towers in flames next to a passage from the Quran warning
that "fear that shall strike the hearts of unbelievers." Many see the
message as Islamophobic and intended to provoke fear about Islam
in
America. But what if it was possible, in the season of Christmas, to
see the appearance of the ads not as a thorn in the side but as a gift
and a chance to learn? Here are some possible teachings to receive:

1. The ads can deepen our understanding about conflict.

We already know that conflicts have victims and aggressors. What we
may less easily remember is that in order for the conflict to continue,
the parties swap roles. Side A is a victim to Side B, Side A
retaliates, and Side B now becomes a victim. In addition, parties in a
conflict create a story about their own victimization, and these stories
are circulated and absorbed into culture and community. Violent
extremist see themselves as victims of the United States, and argue that
they must defend themselves. As shown in the Geller ad, they justify
their stance by invoking Muslim sacred texts on jihad.
Re-circulating
this violent extremist narrative through her new ads, Geller
inadvertently boosts their message and potency. An additional sad
outcome of her misstep is the likely re-traumatizing of every day New
Yorkers who see the towers in flames.

2. Geller remind us that 9/11 happened to America, a country
of liberty and rights that people around the world have long admired and
continue to do so.

The attacks on 9/11 were contrary to our understanding about how
America is seen in the world. By displaying the anti-American
narrative, the ads reinforce the idea that America is hated and a victim

— an image that helps neither our international standing nor our
collective sense of strength.

3. Geller's ad calls on us to revive a public discourse about balancing freedom, responsibility and the collective good.

Freedom of speech is a foundational principle for Americans, and a
value for millions around the world. Yet freedom and responsibility are
different sides of the same coin, and it is only a responsible
exercise of speech
that can diminish the power of the violent extremist
message. We can find ways to demonstrate that individual freedom need
not compromise collective well-being
and the public good. That we can
exercise free speech, free assembly, free belief, with the full
recognition and awareness that each of us is not truly independent;
rather, we live in a collective web of humanity. Our interconnectedness
means that the repercussions of my choice, any choice, as independent
as it may be, will be experienced by many. To exercise freedom
responsibly, we can ask how choices and exercise of freedom impact the
lives of others within our country who, just like us, seek to live
freely and democratically. Does our exercise of freedom promote
liberation from chaos or does it produce a cacophony where citizens of a
democracy can barely hear one another
? As we purposefully strive for an
artful balance of freedom and collective good, we are more likely to
regain and maintain the respect that we as a nation definitely deserve.

Each of us can decide whether we will feed conflict or feed peace.
American Muslims will remember that it was Prophet Muhammad who, before
revelation started and while the Kaaba was undergoing reconstruction,
forged a creative way for Quraish elders to collectively place the black
stone into the eastern wall. When tribal leaders were on the verge of a
serious rift over who would have the honor of replacing the stone, he
proposed that each one hold onto a big cloth that held the rock. As
they lifted the sheet up high, he shared the labor and placed the rock
into the wall. As Americans, we can play the role of bridge-builder,
innovator, bringing together parties in conflict — to listen to the
pain and grief that are embedded in stories currently in circulation. We
can nurture an inner patience, presence and a grace that will ease
ourselves and others towards a broader vista.

The Truth Must be Told

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