ALSHEIKH, RIYADH CAMPAIGN $$ FOR OBAMA

More wahhabi donations for Obama. (more on Obama’s illegal here) Much thanks to Cathy for the research.

Obama for America
Donations thru 7/31/08
name city state
ALSHEIKH, ABDULLAH RIYADH NA
employer occupation amount date
BERU OF INVESTIGATION AND PROPROSECUTER [sic] 200.00 12-Jan-08

And then there is this Rehan Atiq, co-founder of MXV Capital – gave $250 – location Qatar. More here
Rehan Atiq does not appear to be a  US citizen.

More jihad money for the Muslim candidate — you may not like it but the Islamic world believes Obama is a Muslim and I am not so sure they’re wrong.

One only has to look at someone like Ibn Warraq who lead a somewhat parallel life to Obama – both born Muslims, raised in Muslim countries, and attended madrassah until early teens.  I can assure you Ibn Warraq would not be receiving money from Riyadh or Muslims living in Rafah, Gaza.

Look at Ibn Warraq – this from Andrew Bostom:

Ibn Warraq’s
formal childhood experience of Islam mirrored Barack Obama’s — it was
no more extensive. Yet despite copious evidence to the contrary, Barack
Obama has gone to great lengths to deny even a nominal childhood Muslim
upbringing.  These repeated, often shrill and accusatory denials are
accompanied by a disturbing, if predictable silence: not once has
Senator Obama celebrated the remarkable freedom of conscience he had
here in America to decide in his mid to late 20s that he would practice
Christianity openly, and devotedly, absent any consideration of his
childhood Muslim background.

Mr. Obama has thus far squandered
the unparalleled opportunity to highlight and extol a profoundly
important virtue of this flawed, but still great country of ours,
personified by his life story: America’s singular, unwavering support
for true freedom of conscience.

Surely
if Obama is to live up to his followers (and his own) pretensions of
being a "transformative" figure, then he should be ready to elucidate,
frankly, the utter lack of freedom of conscience in the Muslim world,
relative to the US; why his own life trajectory demonstrates this
difference; and how the fight against global jihadism is, at its core,
about the protection of this most profoundly important Western ideal.

Obama, 9/11, and Freedom of Conscience Dr. Andrew Bostom

During an interview with
George Stephanopoulos of ABC News which aired Sunday September 7, 2009,
Barack Obama bemoaned what he claimed were insidious Republican
attempts to "promulgate," falsely, his "Muslim connections." Senator
Obama then made a minor gaffe (at ~ 2 minutes 50 seconds, here), in his half-hearted exculpation of Senator McCain: "John McCain has not talked about my Muslim faith."
Stephanopoulos, who earlier defended McCain against Obama’s general
anti-Republican allegations, then corrected Obama’s misstatement with
instantaneous, politically-correct alacrity, reminding the Democratic
Presidential nominee,  "…[you meant] your Christian faith." And certainly the full context of the discussion makes clear Obama was not in any way acknowledging some personal embrace of Islam, when he responded, "What I meant to say, he [McCain] hasn’t suggested that I am Muslim."

But
the self-aggrieved, whining tone of Senator Obama’s interview struck me
as particularly inappropriate occurring just four days prior to his scheduled appearance with Senator McCain
at Ground Zero, in lower Manhattan. Both men will suspend their
Presidential campaigns to be present at a joint, non-partisan event,
Thursday, September 11, 2008, commemorating the 7^th anniversary of the cataclysmic acts of mass-murdering jihad terrorism on September 11, 2001.

Those
savage attacks represent a jihadist assault on our core Western
values-prominently among them, the freedom of conscience Barack Obama’s
personal biography epitomizes-despite his apparent obliviousness to, or
denial of, this reality.

Sober, independent analyses by academics, including published essays in The Christian Science Monitor, and The New York Times, concur that Obama’s childhood experience of Islam — as perceived by Muslims from Islamic societies, in particular ––
has two critically important, and inter-related ramifications: his
status as a Muslim; and more ominously, as an apostate from Islam.

During his childhood years in Indonesia, Barack Obama was enrolled as a Muslim (see here, here, here, and here) at his primary schools (this is confirmed, conclusively, in a registration document — which the Associated Press photographed ––
made available on Jan. 24, 2007, by the Fransiskus Assisi school in
Jakarta, Indonesia, demonstrating that his Muslim step-father listed
Obama’s boyhood religion as Islam), and also attended the mosque during that period.

Tine Hahiyary, a former teacher at one of these schools, claimed that the young Obama actively took part in "mengaji" classes (consistent with devout Islamic education), which instruct students to read the Koran in Arabic. And the Indonesian daily Banjarmasin Post
interviewed Rony Amir, a Muslim classmate  of the young Obama, who
characterized Obama as "…previously quite religious in Islam." While
disputing Obama’s childhood Muslim religiosity, a subsequent Chicago Tribune report
still concedes that the young Obama was at least an irregularly
practicing Muslim, who occasionally prayed with his step-father in a
mosque.

Irrespective
of Obama’s Muslim devoutness as a child, one must also bear in mind how
contemporary (and classical) Islamic Law views the offspring of any marriage between a Muslim man (Obama’s birth father and step-father were both Muslims),
and a non-Muslim woman. Sheikh ‘Abdus-Sattar Fathallah As-Sa`eed,
professor of Koranic Exegesis and Koranic Sciences at Al-Azhar
University — for more a thousand years, the pre-eminent center of
Sunni Islamic religious education — in a recently issued a fatwa
(June 20, 2002), reiterated plainly the Islamic principle that
paternity determines (Muslim) religious identity for a child born of a
Muslim father, and a non-Muslim wife: 

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